One of the most
disturbing statements about science is Francis Bacon’s “Scientia
est Potentia” [science
is power, or knowledge is power]. This phrase is interesting not only for what
it says, but also for the ways the Latin has come down to us. Originally, Bacon
wrote in his Sacred Meditations, “
Although modern
perception of science suggests a disinterested, objective discipline, it should
be recalled that its modern origins developed at a time when religious thought
still prescribed the proper view of reality. Indeed,
This link between
knowledge and warfare was probably present since the beginning of human culture
but had a sharp transition with the development of fire arms. For the first
time in history a very weak, malevolent person could prevail over a very
strong, righteous one. Modern times start with this transition—after this
achievement a time honoured system of values abruptly changed. Many
philosophers and artists of the 15th and 16th centuries
(the age in which fire arms came into widespread use) clearly understood the
relevance of this transition. In the ninth canto of his masterpiece, “Orlando Furioso,” the
great Renaissance Italian poet Ludovico Ariosto describes a rifle as “terrestrial lightening”:
Che si puo’ dir
che tuona e che balena
Ne’ men che soglia
il fulmine ove passa
Cio’ che tocca arde, abbatte, apre e fracassa.
(IX, 29, 6-8)
[It can be said that thunder and lights
Not differently as the lightening uses to do where it goes
What it touches fires, defeats, opens and destroys.]
He equates firearms to the work of the devil simply because a weak,
dishonest man can win over a pure-at-heart paladin, thus placing upside down
the sacred order of things.
Embedded in the use of fire arms there is the notion of reductionism:
you no longer have to care about a lot about “boundary conditions” like
physical conditioning, the art of duelling, your psychological mood and
motivation – the only important thing is that you centre the target, that’s
all. A situation with many facets collapses to its centre, all the accessory
(but nevertheless crucial) things simply fade away and become “vanishingly
small” and thus irrelevant. But this is exactly the alchemic dream of
“essence”! And it is analogous to the modern science desire for the “basic principles” or “laws of nature” from
which all the other (accessory) things can be derived by pure rational means
(Fig. 2). Basically it is only our ignorance that does not allow us to do so
but, at least in principle, a theory of everything can be drawn and put in
action—the world
can be reduced to an equation and then human man-made science is no longer
important to be pursued: all can be put in the “hands” of a computer, as has
been depicted in some Isaac Asimov science fiction novels.
Figure 2: String Theory: A Theory of Everything
Obviously, many thinkers of all the ages [from Pascal to De Finetti] recognized the intrinsic fallacies of this way of
thinking, and a significant paper by Laughlin and Pines, [R. B. Laughlin and David Pines (2000). The Theory of Everything, PNAS 97: 28-31] clearly and definitively (at least we hope) destroys this naïve
paradigm, but this paradigm has so intrinsically embedded itself into modern
science that scientific language (and consequently scientific concepts) is
filled with “war-like” metaphors. Thus we are very good in identifying the
“target” causing an illness and hitting it, like an enemy. We talk about drugs
like “magic bullets,” and we want to know the “exact trajectory” of something
like for a bomb. This kind of “warfare” mentality has had some evident
successes: for example this was good for developing drugs against acute
illnesses or to individuate some very major etiological causes of disease such
as bacteria and viruses, but it has been less successful in the face of chronic
illnesses where there does not exist a single enemy to find and defeat, but
instead many small events and co-factors each one absolutely not relevant by
itself, but altogether causing the problem.
The same is true for
ecological modeling, neurological problems and
practically all the real problems we must face nowadays. The
persistence of bellicose paradigms for scientific discovery need to be
rethought in order to regain an effective ability to operate in the real world.
When describing multi-factorial “problems” one must talk of probabilities. This
is the reverse of the history of “physics.” In this history we started out with
major laws which are really very constrained probability distributions,
whereas the probabilities on the atomic level are very more “diffuse.” Thus
(the De Finetti works of the thirties in this respect
are enlightening) we must reverse the relative role of probabilities and laws:
laws are only special cases of probabilities (very constrained distributions).
The root of scientific thought, from which it derives its unity
is the concept of probability which cannot anymore be considered as a surrogate
of the “real laws to come.” But if this is the case, the boundary conditions
(as in face to face duels with swords) become the most important thing of all!
Science comes back to its artistic branch: probability strictly depends on
boundary conditions and the subjective judgement of the scientist who critically evaluates (in these two
words are hidden the ethical bases of science which cannot be anymore
considered as a necessary consequence from some premises) the evidence the scientist
has in his hands is used to go forward with an experiment and judge the meaning
of the results. This activity is performed by a peculiar, personal (and thus
artistic, not repeatable, necessarily human and individual) use of a set of
both material and conceptual tools like statistical methodology, plan of
experimentation, properly assessed measures in a way not basically different
from a carpenter. In the natural world, the primacy of boundary conditions with
respect to basic principles can be easily recognized at the same level at which
so called “complexity” starts.
Figure 2: Protein Folding
Consider the
contemporary problem of protein folding (Fig. 2). Although genes have captured
the popular mind, in fact, one thing that is ignored is that genes have a
purpose; namely, to help create and direct proteins which do the major work in
biological processes. One of the interesting aspects of their creation is their
folding: proteins are made of unique amino acid strings (derived from genes).
Because these strings are created in an aqueous environment, the strings tend
to fold up directed to some degree upon their propensity for exposure to water;
i.e., do they like or avoid water. In principle we know the main physical
forces governing this process, but in fact, this does not allow us to
specifically predict the final “folding.” Indeed, it is increasingly becoming
acknowledged that the process can be better described as a stochastic process,
i.e., a probabilistic one. The statistics of the processes involved suggest
that at several important points, folding becomes a multi-valued choice.
Depending upon the “boundary conditions” a protein may fold in one of several
different ways. Furthermore, the processes are time-dependent. Depending upon
what point in time you look at it, you may see a different kind of folding.
Moreover the “form”
of the final folding brings to it varying attributes in terms of whether it is
“functional” or not.
This
points to the fact that the processes are “complex,” but the complexity comes
not from a deductive deterministic scenario, but from a combinatorial one (Fig.
3). At each of the important junctures of the folding, the probabilities
possible (and the actual “route” chosen) govern the final form. Thus one can
quickly see that “complexity” in this context is relatively simple: choices are
often easily identified, but their concatenation quickly becomes a “complex”
problem difficult for the human mind to appreciate without the help of
computers. In other words, it would seem the complexity is a question of
size—specifically a size which would appear to be manageable for a human brain
to grasp. Is there a specific size? Probably not. It
would appear to depend upon age, maturation and prior education/experience.
If we think about,
for example, of the ability of an average adult to understand how electricity
is directed to a home, in most cases, it would probably seem to be complex,
which is why, if there is an electrical problem in a home, the typical homeowner
calls for an expert, the electrician. To the electrician, the system is
relatively simple. Which points to the observation of
anthropologists that as cultures enlarge with divisions of labor,
they become more “complex,” to the point that specialized knowledge of experts
becomes an important aspect of survival. Or consider the experience of
the fall of the
Even more striking
is the evidence derived from the most basic of atomic processes. Consider the
fact that the combination of two hydrogen atoms with one oxygen atom results in
a substance (water) which has properties not resembling the original two gases.
This point needs to be underscored given that a frequent remark is that complex
systems are responsible for “emergent” properties. In fact, water is not a
“complex” system if you look at it from a constitutive view. (One may argue
that in fact its dynamics is complex, but here we are speaking about the
constitutive elements only.) Certainly, water is not the only example, as any
basic student of chemistry knows. Or consider the periodic table of elements.
Elements are distinguished by the addition of protons, yet the resulting
properties cannot be a priori deduced
from knowledge of their number of protons.
These are emergent
properties not obvious from a description of their basic constitutive factors.
Indeed, physicists posit these facts as a given, and have sought to find
additional constitutive factors in atoms, resulting in a myriad of sub-atomic
particles (and the search for a “Theory of Everything”).
From what we said
above it is clear that there is significant work left to methodology for
deriving “holistic ways of thinking” for approaching complex systems without
dissecting it into pieces. We need methods that allow us to maintain a
systematic, holistic view of the phenomenon even when necessarily going down to
its constituent elements. (Indeed as we see with the periodic table, the constitutive
elements do not in themselves provide any magical insight.). There are some
methodological approaches, mainly (but not exclusively) derived by
multidimensional statistics that allow for a tentative holistic approach to
problems.
Figure 3: A
series of connected probabilities (top) can result in a stochastic attractor
(bottom)
All
these methods need “first-hand” experience of the system studied. This need to
change route and cope with complexity is nowadays widely recognized through the
flourishing of “systems biology studies,” and “network paradigms.” Moreover, it
is a proof of this attitude. The trend seems to be the creation of
“multidisciplinary teams” collectively able to look at the same problems from
different perspectives. Our sense of the situation is that these teams cannot per se provide the right answer to
start a new “tendentious free” science able to deal with complex problems.
Multidisciplinary teams implicitly maintain the fact that any unit in the team
keeps its unique disciplinary persona, and the integration is expected to come
up by the simple addition of different competencies. This addition cannot
spontaneously “coalesce” if the participants do not make the conscious effort
to forget a great part of their special skills while retaining only those
portions of operative knowledge that can be effectively shared with the other members.
In our experience this can be obtained only if the team is kept together by
very strong and effective friendship links.
It should be
recalled that many of the great scientists of the past were polymaths—they were
conversant with what we now categorize as different disciplines, many were even
schooled in the arts as well as the sciences. Thus it can be said they were
truly systems scientists. Of course, contemporaneously, knowledge has grown to
such an extent that many scientists know only a relatively small aspect of the
larger scientific endeavour. Even to this day, we marvel at a “Renaissance
man,” who feels comfortable in many different areas of learning. The poignancy
of the current situation is seen in a short story by R. Macauley
published in the Kenyon Review in
1956, entitled “The Chevigny Man.” In the story an
academic bases his whole professional career on becoming an expert about the literary
output of a famous author—only to find out that his pronouncements were in
effect trivial. It has become the norm that scientists must fashion for
themselves a niche of expertise which they can exploit—at the expense of
becoming truly interested in the interests of colleagues. It is a requisite
built on expediency, competition and a pragmatism for
survival. Institutions of learning are now aware of the limitations of the
narrow perspective and are not only creating “interdisciplinary” institutes,
but also developing architectural stimulants to foster contact among diverse
disciplines. But is this sufficient? Can casual contact foster a new culture?
The drive for the “bottom line” can be overriding, and looking for quick
results, whereas relationships need time to build trust.
This is not to
indict scientists. The motivations derive from institutional sponsors who
increasingly demand notoriety and money. Frequently, the sponsors are academic
institutions who have more and more adopted a mercantile and perhaps political
model. As history has shown us, this could be risky—not only for scientists,
but also for their institutions. Science is now more often than not a costly
enterprise, and institutions are always at risk of taking a big gamble by
investing large sums of money in a specialty, as well as the people involved in
it. The next technique, the next new discovery is always around the corner
threatening to make today’s cutting edge, tomorrow’s obsolete equipment or
someone’s discredited idea.
This is not to say
that the work of the single scientist is over. Too often it is assumed that
collaborative science must be communal science. Although history would like to
present the idea that many past scientists were solitary geniuses, in fact,
they made themselves “available” to the greater scientific milieu. The trick is
to understand that science is at once solitary and social, and requires the
skills of our species to survive in a collective way, building upon the unique
perspectives of the individual.
Posted: October 18, 2007
Scienza e Democrazia/Science and Democracy